Chapter 4 in Blake Ostler’s new book is called “The Implausibility of Original Sin”. That’s a nice way of saying “The doctrine of original sin is a total crock and here is why”. (more…)

I’m getting to the point where I don’t like long threads anymore. Too many useful and thought-provoking comments end up buried and nearly impossible to find in those 100+ comment threads. Therefore, this post is picking up on the discussion that has been taking place on my last (rather controversial) post. I should note that that post has also spawned several others worth reading as well (See here, here, and (sorta) here so far.) (more…)

Don asked some good questions over a Nine Moons today. In the comments he asked: “What’s wrong with permanent judgment? It seems like we are all a bunch of “scaredy cats” looking for a way out of what we deserve.” This post is my response to his interesting question. (more…)

Good and evil can be defined solely in terms of the law of love… Good is whatever leads to greater love and unity in interpersonal relationships… A good act is one that leads to healing a broken relationship or growing in intimacy and meaning in existing relationships… In contrast an evil act is whatever injures or destroys a relationship; it is one that creates alienation. (Ostler, Exploring Mormon Thought Vol. 2, 111-112)

Chapter 3 in Blake’s new book is called “The Relationship of Moral Obligation and God in Mormon Thought”. In the chapter he gives overviews of several ethical theories including utilitarianism and Kant’s moral theories. In the end he concludes that a Mormon theory of ethics (which he calls an Agape Theory of Ethics) would overlap lots of other theories to create its own unique model that is made possible largely from the belief that humans are co-eternal with God. (more…)

Chapter two in Blake Ostler’s new book is titled “Prayer and Providence”. Although it is a full 50 pages I’ll try to cover it all in this post (and using my own words). The chapter mostly explains why many theological assumptions accepted by creedal Christianity make effective petitionary prayer impossible and why Mormon doctrines do allow for effective petitionary prayer if we are willing to accept them. (more…)

Sterling McMurrin was on to something when he said:

Indeed, since Mormonism is essentially Pelagian in its theology, exhibiting, as already has been pointed out, a quite remarkable similarity to the Pelagian doctrines of the fourth and fifth centuries, it is subject to the same criticism an condemnation from orthodoxy that made Pelagianism the most celebrated heresy in Christian history. But Mormonism outdoes its fifth-century cousin by its denial of the orthodox doctrine of creation, and it thereby produces a basic problem for its own theology in its relation to Christian orthodoxy, the problem of why the doctrine of the salvation of man should involve the traditional pattern of atonement through Christ. (Theological Foundations, pg. 82)

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As part of this week’s whirlwind series on the atonement I skipped ahead in the reading of Blake Ostler’s Exploring Mormon Thought – The Problems of Theism and the Love of God to chapters six and seven which cover soteriology and the atonement. Blake proposes what he calls “The Compassion Theory of Atonement”. Here are the basic components (not necessarily in the right order): (more…)

As the second installment in this pre-Easter series on the atonement I decided it would be useful to give and overview of many of the popular traditional views on the atonement of Christ. Just a little Web searching turned up some very useful information. I’ll give some brief info on them and comment on the possible connections to Mormonism. (more…)

Do any of you really understand the atonement? I don’t think I do. Sure, I have the pithy one-liners about the atonement memorized just like ya’ll do but I can’t say I really get it. As we approach Easter 2006 I thought I’d post on the atonement this week to see if we can help each other understand this whole concept a little better. (more…)

My home teaching companion, Bruce, shares lots of wisdom when we home teach together. This month he perceptively mentioned that most people treat God like he is either their Bellhop or Santa Claus. We hope to call on God to take care of undesirable tasks for us or to give us stuff. Sure we might be profusely grateful when he fills either of these roles but gratitude doesn’t change the basic Santa/bellhop role we tend to cast God in. In this, the second installment of my reading of the newly released Volume 2 in Blake Ostler’s Exploring Mormon Thought series I’ll cover Blake’s views on the type of relationship we should have with God (covering pages 15-22). (more…)

How often do we actually use our free will? I have vigorously defended the doctrine of robust free will here and elsewhere on the Web. I am convinced that if there is no free will in the libertarian sense then the entire structure of the gospel fails. We must be free to choose our future in a robust way or this life is no real test at all. With no libertarian free will we all find ourselves as predestined cogs in the great machine called the universe. But having said that, I’m not at all convinced we actually use our free will very much at all in life. (more…)