One Shot or Many? a post on MMP and mercy
Geoff has written on this topic numerous times, and as I’ve always wanted to bite the hand that feeds me, to see what it’s like, here goes… (more…)
Geoff has written on this topic numerous times, and as I’ve always wanted to bite the hand that feeds me, to see what it’s like, here goes… (more…)
In my last post which outlined the newly named Royal Empathy theory of atonement I mentioned that one important assumption of that theory was the notion taught by Joseph Smith that our Father in Heaven was a savior on a previous world. J. Stapley chimed in with support for the theory and also provided some of the quotes from Joseph Smith that teach the idea that Jesus only became as the Father is by performing an atoning work for us as the Father did before him on a previous world. Here are the key quotes as Stapley presented them in that thread: (more…)
An interesting side discussion popped up in a recent post on the topic of spirit birth. In that thread I mentioned: “I think the evidence against some kind of literal spirit birth (especially a viviparous birth like our mortal birth) is much stronger than any evidence for it.” Since the answer to this question has major implications about the nature of the Father, Jesus Christ, and even us I think it is worth looking at. In this post I will discuss the evidence I am aware of against the idea of literal/viviparous spirit birth, the evidence in favor, and since today is Father’s Day I will also mention some of the implications of this question concerning the “fatherhood” of the members of the Godhead. (more…)
Joseph Smith introduced the idea of “intelligences” in both modern scripture and in non-canonized sermons. In this post I want to explore what exactly it is that “intelligences” are. I don’t expect to come up with definitive answers because I don’t think enough has been revealed to find such, but I do hope that a fruitful discussion will ensue that helps us all sort out the various ideas that relate to the concept of intelligences. (more…)
[The following is a guest post from Jacob, a thoughtful Mormon from Oregon who I met at this year’s SMPT conference.]
In a recent series of posts, Geoff has been discussing various models of the plan of salvation, and as you might expect, advocating his favorite “multiple mortal probations” model. During that discussion, the question of telestial salvation came up a number of times, and Geoff graciously offered to host this guest-post of mine on one aspect of that subject. My question is geared toward the more traditional models of the plan of salvation.
In the Church, there seem to be two main camps on telestial salvation: (more…)
For it must needs be, that there is an opposition in all things. If not so, my first-born in the wilderness, righteousness could not be brought to pass
(2 Ne. 2: 11)
In my last post in this mini-series I described the three primary models of eternity that have been debated here and at other blogs recently. Model 1 is the what I call the My Turn on Earth (MToE) model with no progression between kingdoms, Model 2 was the MToE model with progression between kingdoms, and Model 3 is the Multiple Mortal Probations (MMP) or Heber C. Kimball model. (more…)
About a week ago I posted insisting that there must be progression between kingdoms of glory or God is not the loving parent we think of him as. When the discussion thread there exceeded 100 comments I wrote a follow-up post to continue that discussion and to issue a challenge for someone to provide a better model of the eternities than my favorite model. The discussion in that thread has been very informative too. In this post I want to recap the three main positions that have been argued (as I understand them) and point to reasons to reject some models and accept others. (more…)
I’m getting to the point where I don’t like long threads anymore. Too many useful and thought-provoking comments end up buried and nearly impossible to find in those 100+ comment threads. Therefore, this post is picking up on the discussion that has been taking place on my last (rather controversial) post. I should note that that post has also spawned several others worth reading as well (See here, here, and (sorta) here so far.) (more…)
Several months ago I wrote a post titled “Are we eternal or is it just our parts that are eternal?” (Also see follow up posts here and here.) The basic question had to do with the nature of our Intelligences/spirits/souls. There are many in the church who believe that human spirits are simple and irreducible and beginningless. In other words, they assume that each of our spirits have existed as they are now forever. I like to call this the “whole cloth” model of spirits. This idea comes from an understandable reading of both modern scriptures and of sermons from late in the life of Joseph Smith (like the King Follet discourse). But others in the church have read the same sources and concluded that our spirits are actually made up of particles of intelligence that cleave unto each other and that while those particles are beginningless and irreducible, the new whole that is us has a beginning. This idea, often called “spiritual atomism” was first championed in the church by apostle Orson Pratt. (more…)
One of the things that remain a mystery to the world is the nature of the soul. I have already written a couple of posts on this subject, the first was called “Are we eternal or is it just our parts that are eternal?” and the second was my recent post on the Sterling McMurrin book. McMurrin put it pretty well when he said the question was one of what our spirits are made of – are they necessary or contingent; are they made up of irreducible parts or are they “simple”, irreducible, and indestructible themselves. When he wrote his book in 1965, McMurrin felt that the parts model was dominant in Mormonism. (more…)