Literary theorist Terry Eagleton provides a fascinating criticism of the New Atheist movement:

My favorite part: “To imagine the Christian faith is meant to be an explanation of the world is rather like supposing that Moby Dick is meant to be a report on the whaling industry.”

One of the authors which has greatly influenced my present ambivalence toward intellectuals and academia is the sociologist Alvin Gouldner.  In this post I would like to briefly summarize his critical perspective on academia and then use this perspective in order to reframe various points and episodes from the scriptures.

Before I proceed, I should clear up (muddle up would probably be more accurate) my use of some terms.  I have and will continue to use the terms “academia”, “intellectuals”, “scientists”, “philosophers” and “those with a modern mindset” roughly interchangeably.  I consider all of these (sub-)groups to be different manifestations of what Gouldner call the Culture of Critical Discourse (CCD). (more…)

Here is another guest post from NCT regular, DavidF

I’m sure most people are sick of conference posts by now. Timing isn’t my best quality. That being said, I’m not sure what to make of these three statements about tolerance from conference:

Packer: “Tolerance is a virtue, but like all virtues, when exaggerated, it transforms itself into a vice. We need to be careful of the “tolerance trap” so that we are not swallowed up in it. The permissiveness afforded by the weakening of the laws of the land to tolerate legalized acts of immorality does not reduce the serious spiritual consequence that is the result of the violation of God’s law of chastity.”

Oaks: “Latter-day Saints understand that we should not be “of the world” or bound to “the tradition of men”… These failures to follow Christ … range all the way from worldly practices like political correctness and extremes in dress and grooming to deviations from basic values like the eternal nature and function of the family.”

Monson: “May we be tolerant of, as well as kind and loving to, those who do not share our beliefs and our standards. The Savior brought to this earth a message of love and goodwill to all men and women. May we ever follow His example.”

These three statements don’t technically clash. They are all vague enough to allow all of them to be right. But the implicit messages are wildly different. Should we beware of tolerant practices (i.e. political correctness, Oaks), embrace tolerance (Monson), or show some kind of measured restraint on being tolerant (Packer)?
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