Some time back, Kevin Barney ventured forth the opinion that the Church’s approach to atonement is a mix of many theories, especially pointing to how the hymns of the Church can be mapped to what Barney refers to as the four key theories of atonement. [1]
I believe Barney is correct in his assertion that the Church adopts a variety of explanations for how the atonement operates, but I’d like to further note that this is really the only option that a church attempting to holistically follow the Bible can make. The Bible itself does not have a central argument for explicitly how the atonement occurs, but rather has several contradictory metaphors.[2]
In order to illustrate this point, I would first like to openly suggest that everything we know from the Bible regarding the atonement is primarily derived from the writings of Paul. Paul is the one who connects the dots between Old Testament forms of ritual and law and Christ. New Testament teachings regarding the atonement outside of Paul are typically seen either as derived from Paul (Hebrews, Letters of John) or as later additions to early texts (as in the last supper references). For those who say these points are arguable, that’s totally fair, but I think focusing on Paul can still get my point across.
Paul uses a variety of metaphors, drawn from his Jewish culture and background to explain the atonement. He uses sacrificial sprinkling [3], the sin-bearing scapegoat[4], a paschal lamb [5], heroic martyrdom [6], royal adoption [7], slave redemption [8] and conquering victor [9] just to name a few examples, and he often mixes and conflates metaphors. [10] As one author put it, he uses these concepts not to create a singular doctrine, but instead to create a “multiplicity of ideas” that “influence one another…but also contradict one another”. [11] (more…)